In conclusion, ...
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from moral disengagement
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from moral dumbfounding
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This is a question about the processes underpinning moral inutitions.
(And we linked it to, What is the role of emotion in moral intuition?)
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\emph{Switch}
Vicki [...] notices an empty boxcar rolling out of control.
[...] anyone it hits will die.
[...]
If Vicki does nothing, the boxcar will hit the five people on the main track [...]
If Vicki flips a switch next to her, it will divert the boxcar to the side track where it will
hit the one person [...]
Flipping the switch is:
[extremely morally good:::neither good nor bad:::extremely morally bad]
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\emph{Drop}
Mary [...] notices an empty boxcar rolling out of control.
[...] anyone it hits will die.
[...]
If Mary does nothing, the boxcar will hit the five people on the track.
If Mary pulls a lever it will release the bottom of the footbridge and [...]
one person will fall onto the track, where the boxcar will hit the one person,
slow down because of the one person, and not hit the five people farther down the track.
Pulling the lever is:
[extremely morally good:::neither good nor bad:::extremely morally bad]
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order effects.
(Schwitzgebel \& Cushman, 2015, p. figure~2 (part))
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Order effects block things like appeal to doctrine of double effect.